Posts Tagged ‘Christian’


Recovering Childhood in Worship: Two Male Leaders

27 April 2010

Intriguing to note how male worship leaders in Evangelical Christian circles have started to lead congregations into times of childishness before God.  I don’t want to sound too biased against the trend by calling it “childish”; I simply mean that these leaders in their worship pursue a sense of renewed innocence, child-like dependence, and simple joy in the presence of God the Father.  Perhaps the phenomenon exceeds the male/female divide, but I see it led most often by male worshipers.  Let me offer two examples.

David Crowder became prominent in the late 1990s through affiliation with the Passion organization.  As one of the most creative songwriters among Evangelicals he implemented Casio keyboard loops, samples, and a keen sense for the catchier elements of independent rock.  He also worked the sound “La la la la la la” into a surprising number of songs.  What normally would have been associated with the Smurfs, Crowder was able to make into a chorus of abandonment before God.  Generally he places it at the end of a song, a kind of childish doxology of sorts, as in the concluding seconds of “O Praise Him,” or live, at the end of other songs, such as this one.  Crowder’s lyrics are relatively poignant for a modern worship writer, which may explain why he offsets the more substantial words with nonsensical sounds.  The former attunes the worshiper, the latter releases one into God’s presence.

Jason Upton, a charismatic worship leader known for a prophetic, almost militant style in the footsteps of Keith Green, has employed an even more diligent pursuit of renewed childhood.  When I saw him last in 2007, he was touring with an interesting blend of worship.  He sang some very aggressive and warlike songs.  Then, about half-way through, he described to the crowd that he had been sensing a need to “just be a child in God’s presence,” to cry out, “Abba, daddy, Father.”  Upton proceeded to lead a number of Sunday school songs and original ditties, including a song he wrote with his daughter about a dog hanging its head out of a moving car’s window.  Upton assured us that it was okay to let God give us a new innocence, that it didn’t please Him to be serious and morose all the time.

I can only offer a couple of suggestions as to what might be going on here.  Leaders like Crowder and Upton sense a need for abandonment before the Almighty.  They lead a kind of drama in worship that allows worshipers to re-chart their own value as a child, loved and protected by their Father (who probably must heal the damage done by earthly fathers).   The intensity of the worship environment needs a kind of release valve, a stepping back into the Garden of Eden (or playground), even if only for a song.  Crowder and Upton have a special ability to do this, I suspect, because they are men.  They themselves have an aura of masculine authority out of which they grant permission to others to be innocent babes again before God.  Secular rock stars have the ability to allow others to let their hair down, drink and debauch.  Male worship leaders use their charisma as entertainers to do something far more significant: identify others very overtly as children of God.


Christians Who Drink Beer

3 January 2010

Historians will look back on the years 2000-20 someday and call it the Second Age of Muscular Christianity.  Quote me on it.  Let me unpack at least one aspect of this phenomenon: beer-drinking Christian men.

A decade ago a seminarian explained to me how there are three types of PKs (pastors’ kids) in the world: PK-A, the obedient child, PK-B, the outright rebellious child, and PK-C, the child who knows how to be rebellious but chooses to live mostly (mostly) within the bounds of the PK-A lifestyle, that is, Christians Who Drink Beer.  For him the mark of cultural engagement and anti-legalistic assertion involved whether or not one went to the pub.  The coincidence is almost too uncanny: the same rule is now applying to the other PKs, Promise Keepers.

Now in 2010 the pattern seems to true, especially for Protestant men.  Former “nice boys” and Promise Keepers attendees, they now look to buck the restraint associated with Victorian morality and fundamentalistic codes.  The new Muscular Christians are showing their rough side… by throwing down a couple of cold ones.  Preferably stouts.  For instance, hipster pastor Mark Driscoll writes in Radical Reformission how light beer is a sin – a claim that could be taken figuratively until one considers that he helps to sponsor a brewing club at Mars Hill Church in Seattle.   Meanwhile, John Eldredge, a light beer hater himself, encourages men to disregard legalistic conventions and follow their wild heart (or stomach?).  Attempts to follow this injunction in the beer department have led to some funny results.

Not that Muscular Christians encourage drunkenness.  They do not.  Rather, a more regal form of hold-your-liquor masculinity applies here.  Don’t drink too much.  And no matter how much beer you imbibe, don’t let it compromise your self-will.  Remember, we’re PK-Cs here.

One final example.  A friend who works for Campus Crusade in Utah tells me that drinking beer has become a standard way for Evangelical men to distinguish themselves from the Mormons.  The teetotalling LDS guys don’t dare assert themselves that way, and pretty much have the squeaky-clean masculine archetype all tied up.  Which leaves wide open a handy, malty lacuna for Protestants. 

Being set apart has never been such a happy ordeal.